Scientists issue dire warning about tomb of Jesus

NOW PLAYING$4 million restoration of Jesus’ tomb complete

Few places are more holy to Christians than what’s thought to be Christ’s tomb in Jerusalem, but scientists are now warning that there’s a “very real risk” of collapse at the site.

Researchers from the National Technical University of Athens say the Edicule, a shrine that encloses the cave where the faithful believe Jesus was buried and resurrected, faces “catastrophic” collapse if issues aren’t remedied soon, National Geographic reports.

The Edicule itself is inside the Church of the Holy Sepulchre. Scientists discovered the decaying foundation—which they say is further destabilized by the fact that it’s built on rubble and atop a network of tunnels and channels—during a months-long, $4 million restoration project that was unveiled earlier this week.

“This is a complete transformation of the monument,” Bonnie Burnham, an ex-chief for the World Monuments Fund, said Monday at the unveiling, per the AP.

During the renovation, however, extensive structural problems were uncovered by camera bots and ground-penetrating radar. The general instability of the site has been known for almost a hundred years, but varying Christian sects have been fighting over who has custody of the site and didn’t come to a restoration agreement until March 2016.

What the NTUA says is needed now: a new $6.5 million project that could take close to another year as workers grout rotting mortar and install sewage and rainwater drainage systems around the shrine.

(In Scotland, archaeologists are trying to find the long-lost tomb of a king.)

This article originally appeared on Newser: Scientists Issue Dire Warning on Christ’s Tomb

8-year-old boy says ‘angels’ helped him save his father’s life

NOW PLAYINGLittle boy says angels helped him save his dad

An 8-year-old boy in Idaho says angels helped him lift a car off his father’s body to save his life.

J.T. Parker was working on a Toyota Prius with his 17-year-old brother Mason and their father Stephen at their Sugar City home last summer.

“We were pulling the engine out of the car, and after we got it jacked up, I climbed under there to take the axels off,” Stephen recalled to “The one axle came off pretty easily, but the other side wasn’t coming off.”


When he went to adjust the second axle and move the jack, the car fell on him. J.T. was the only one around as Mason had gone inside the house minutes earlier with a cut hand.

“I yelled to J.T. on the other side of the car, ‘Jack it up quick! Jack it up quick!’” Stephen said. “I couldn’t move at all. I was totally trapped, and then I passed out. It was all in his hands, and I thought, ‘This is it. There’s no way he can jack up this car because it took my 17-year-old son and I both to jack it up the first time.”

Mustering all the courage and strength he could, J.T. adjusted the jack and started jumping up and down on the handle. He weighs about 50 pounds, the website reported.

“It was scary, and I didn’t think that I could jack the car up, but I just kept on trying,” J.T. told


After 15 minutes of jumping up and down, the car slowly started raising off his father. Once it was completely off, J.T. ran to get his brother and call 911.

“All I remember is I felt peace,” Stephen said. “I remember seeing white, like a nice happy day. The clouds were going by, and everything was happy and peaceful.”

His wife Jodi arrived while the three Parker men waited for emergency responders.

“When I got there, I saw my husband underneath a car,” Jodi told the website. “My heart just sank, and I didn’t know what to expect.”

Stephen was taken to Eastern Idaho Regional Medical Center via helicopter in critical condition.

He had 13 broken ribs and no internal damage.


“It was just a miracle,” said Stephen, who was home two days after the July 30 accident.

After settling back at home, .J.T asked their son to jack up the car again – he couldn’t do it.

“Angels,” J.T. said when asked how he got his strength that day.

“We believe my grandpa, who passed on, and my sister who died were helping him,” Stephen added.

Last week, the American Red Cross of Greater Idaho presented J.T. with one of its 11 “East Idaho Real Heroes” award for 2017.

“This whole thing is a miracle. There’s no other way to describe it,” his mother said. “There’s no way that little boy could have done that. I just felt that it was a responsibility we now have to tell people that miracles still exist.”

A painful apology to a kid at church


I did not enjoy going to church last Sunday.

I took my three kids to the service by myself because my wife wasn’t feeling well. The journey started out well enough — we were in the car and only running 12 minutes behind when we pulled out of the driveway. But it was all downhill from there.

Our church meets in a highly trafficked area of D.C. and parking can be difficult. Last Sunday it was impossible.

I drove around in circles for 15 minutes, getting more and more frustrated as the clock kept ticking with no parking space in sight. So much for 12 minutes late — now we were looking at 30 minutes.

“I don’t even know why I’m doing this,” I kept saying. “I shouldn’t have even tried to come.”

But I was already there and my commitment had escalated past the point of no return. So with my blood pressure rising, I finally gave up and parked in a garage, which meant that I had to haul my two girls, a baby, and a big diaper bag about a quarter of a mile through a shopping center and down what felt like an endless sidewalk.

Ugly, Angry Dad

My attitude was totally shot by the time we arrived at the service. When we reached the sign-in table for the kids, I felt like throwing the diaper bag past the young lady at the table and yelling, “Just take them!” Instead, when she said hello, I looked at her and said, with mild exasperation, “We’re half an hour late. Why am I even here?

As I signed in the kids, I could hear that our pastor was already well into his sermon, which made everything more irritating, but there was an opportunity for redemption.

A second-time guest was signing in at the table and her daughter was clinging to her because the girl was scared to go into Sunday school. Since my youngest daughter is friendly to a fault, I saw it as a perfect opportunity to jump in and help. My daughter, however, did not.

Forced Friendliness 

“Say hello to her,” I whispered.

“I don’t want to,” she said, looking down.

My daughter just needs a little encouragement, I thought. I was not, however, in the right state of mind to offer encouragement to anyone.

“The little girl is scared of going to Sunday school — I want you to help her. Just say hello and ask what her name is. Do it.

“I don’t want to, Daddy,” she said, slinking away, looking just as terrified as the other girl.

“You are going to say hello to that little girl, or you. will. come. and sit in the service with me.”

I instantly regretted saying it — I didn’t want to take Sunday school away from her. But I was determined to win the battle, so I kept ordering her to do it until she finally complied with tears in her eyes.

“Oh, look,” said the woman to her daughter, “this little girl is scared to go into Sunday school too.”‘

She was scared all right.

Through Her Eyes

I went into the service, slumped down in my seat, and shortly thereafter realized the baby needed his bottle and I hadn’t told his nursery worker. Annoyed, I got up, walked past the greeter, and again said, “Why am I here?” before heading back to the nursery.

As I walked past my daughter’s classroom, I looked in the doorway and noticed her sitting in a little chair watching a Bible story video. I could only see her profile and nothing about her looked out of the ordinary.

As I watched her though, I began seeing the morning through her five-year-old eyes. How humiliating it must have been to have her dad fire off angry words at her through whispers, provoke her to tears, and then send her off to class with a stranger to suck it up and have a good time.

I felt so ashamed of myself and knew I had to do something about it right then — not just for her, but for me too.

Back to Sunday School

I walked through the door quietly, got down on my knee, and whispered in her ear: “How did it make you feel when I forced you to talk to that little girl?”

“Sad,” she said, and then her lip started quivering.

I picked her up and carried her out into the hallway, where she pulled close and put her head on my shoulder.

“Did you feel embarrassed when I did that?”

She nodded and then started crying.

Tears welled up in my eyes as well.

“I’m really sorry,” I said. “Will you forgive me?”

She pulled back from my shoulder, looked into my teary eyes, and nodded.

“I’m going to pray and ask God to forgive me too,” I said.

As I prayed, I said, “Father, please forgive me for being a bad father this morning.”

“You’re not a bad father,” my daughter said in my ear.

“I appreciate you saying that,” I said, wiping tears away. And after I apologized again, I gave her a tight hug and sent her back to Sunday school. She was smiling.

It was a hard moment — not so much the apology though. I’ve been doing that with my kids ever since they were old enough to understand what I was saying. That’s something I saw modeled really well by my friends Renee and Steve Blair when they were doing an imperfect job raising their own kids. Unfortunately though, I think parents like Renee and Steve are rare.

Refusing to Apologize — Really Apologize

So many of my friends have parents who never apologized to them for anything. And even if their parents did apologize, they often equivocated, offering one of those belated, “I’m sorry if ever did anything to hurt you” apologies. That’s not even an apology — it’s a thin recognition of imperfection, but a refusal to take responsibility for specific offenses that inflicted specific wounds.

As an adult, however, I’ve had the privilege of watching a grown man sincerely apologize to his 32-year-old son, bringing about a great deal of healing. The man who offered that apology was my dad, and the one to whom he apologized was me.

For years, I stewed over his callousness to the ways his failures crippled me as a young man. But the night he laid down his pride, unequivocally apologized, and offered no defense for his behavior, it took the pleasure out of my feelings of resentment. I had no reason to fight him anymore — he had surrendered. He even invited me to let him know if I remembered any other offenses and told me he would be happy to talk through that as well.

After that, he was no longer just my father. He became my friend. I could trust him.

A Gift for Two

Sincere apologies are hard for all of us, regardless of the person to whom they’re being offered, but it’s especially hard if our children need it. No failure provokes guilt and shame like realizing we might have damaged our kids in ways we never imagined when we held them as newborns.

It’s a doorway to healing though, and the younger they are, the more quickly it can work its way through their systems. Children’s defenses are down, they’re still unconditionally receptive to our love, they don’t feel ashamed of how much they need our approval. But even if they’re older, it’s never too late — even if they don’t accept the apology. We don’t confess sin to get a certain result. We confess sin because that’s what God has called us to do.

As the Word says, “People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy” (Proverbs 38:12). And while the confessor may never receive mercy from the person they hurt, at least they will be in a better position to recognize their need for mercy from God, who sacrificed His Child and wiped away all of our failures.

Joshua Rogers is an attorney and writer who lives in Washington, D.C. You can follow Joshua on Twitter @MrJoshuaRogers and Facebook, and read more of his writing at

Five reasons not to observe Lent


Editor’s note: The following column originally appeared on

Some years ago my fiancee (now wife) and I found ourselves in a church full of people who observed Lent. With a wedding and honeymoon just a few months away, we had better plans.

We spent our extra money on a Caribbean cruise, while the spiritual pilgrims around us were freely giving their non-extra money to support persecuted Christians in Nigeria. I was, admittedly, on the “Look Good Naked” diet, renouncing sweets for the sake of vanity. They were on the Good Friday diet, fasting from food to dwell more closely with Jesus Christ. I was feeding my cravings. They were confessing their sins. I was more obligated, but they were more free.

After the luster of the cruise wore off, we decided to give Lent a try the following year. But I was still motivated by self-improvement and a fear of missing out. Several years later, it has taken some trial-and-error for me to learn the heart of Lent.  Along the way, here are five reasons I’ve learned not to observe the season:

1. To slim your waistline.

Lent is not a season for weight loss. Yes, Lent involves a taming of the physical appetites. But the goal is to cultivate a spiritual hunger for God, not a slimmer physique.

If you turn Lent into a season of self-improvement, you’ll miss the greater vision of drawing close to Jesus Christ and becoming like him. Besides, lenten fasts and fish Fridays are ineffective methods of losing weight — if that’s your goal, it’s better to try the Whole 30 diet and exercise three times a week.

2. To make God happy.

Sometimes I like to think I can control God, making him happy (or just less angry) simply by taking up the classic Lenten disciplines of prayer, fasting and generosity towards others.

At its heart, this is a “hunger strike” approach to God — going without food to get the attention of the prison warden.

I’ve found out the hard way that God does not play along with that silly game. This will just leave us either proud or depressed: “Why have we fasted, and you see it not?” (Isaiah 58:3). 

3. To cure an addiction.

While Lent is a great time to address the bodily cravings that have enslaved us, the spiritual journey will not cure addictions.

If you feel powerless to break a dependence on alcohol, sexual activity, gambling, drugs, overeating or any other vice, seek professional help from a licensed counselor and an addiction recovery program in your church or community.

The spiritual benefits of observing Lent with the people of God will be a support and encouragement as you walk the road of recovery.

4. To showcase your spirituality or virtue.

Let’s be honest: Most of us want to be admired for our virtue and recognized for our hard work. I know I do. But Lent is a time for us to seek a greater reward: the blessing of God the Father which is ours through the free gift of his Son Jesus.

“Beware of practicing your righteousness before other people in order to be seen by them,” Jesus warned, “for then you will have no reward from your Father who is Heaven” (Matthew 6:1).

Whether we’re fasting, praying more regularly or giving our money to the poor, Jesus warns us against showcasing it for “likes.” By all means seek support for the journey, just don’t broadcast it for the ego-boost.

5. Because it’s the cool trend.

In all honesty, I fell hard for this one. I started practicing Lent because everyone at my new church observed the season. Increasing numbers of people from all walks of life are jumping on the Lent bandwagon. Maybe they are feeling far from God and want a tangible way to reignite their spirituality.Or perhaps they’re feeling adrift in the modern world and want to reconnect with ancient practices.

In any case, don’t join the herd out of a fear of missing out. The mystique will wear off faster than the dirt on your forehead from Ash Wednesday.

In the last 14 years of practicing Lent, my motives have been all over the place.  But by God’s grace I’ve come to see that Lent is not a forced march of works-righteousness, but rather a joyful pilgrimage, even better than a cruise.

It’s been good medicine for my autonomy, self-indulgence, spiritual independence and the painful split between what I know about God and what I experience of him. At the end of the day, however, Lent is about Jesus — becoming closer to him and becoming like him.

Aaron Damiani is the pastor of Immanuel Anglican Church in Chicago’s Uptown neighborhood and the author of The Good of Giving Up: Discovering the Freedom of Lent. You can follow him on Twitter or Facebook.

N.T. Wright: Why the cross matters more than we think

NOW PLAYINGChristians forgotten ‘revolutionary nature’ of the cross?

You can’t escape it. Whether it’s a tiny silver pendant or an enormous structure atop a hill (Rio de Janeiro, Montreal), the cross is both eye-catching and powerful.

So powerful, in fact, that a British airline worker was suspended for refusing to remove her cross in case it offended passengers.


Millions with little connection to organized Christianity instinctively recognise the cross as iconic. The theater producer Peter Sellars, introducing his staged version of Bach’s “St Matthew Passion” in 2014, explained that in this story people of all sorts glimpse truth, and often comfort, beyond what is available elsewhere.

Why? Do we need to ask? You don’t need to know the science of cookery before enjoying a meal. Nor do you need to know music theory before you can be moved by Bach. But someone has to know how to cook; and the musicians need to know what they’re playing and how to play it. Those who teach in church, and those who commend the faith to outsiders, need to grapple with the meaning of Jesus’ death. Then the puzzles begin.

Some great mediaeval paintings of the crucifixion see Jesus as a battered, vulnerable man – with God the Father behind him, a stern, forbidding presence.

The message is clear. God is angry with us, but his anger is all poured out on the innocent Jesus. A caricature, of course, or worse.

The famous John 3:16 doesn’t say ‘God so hated the world that he killed his son’, but ‘God so loved the world that he gave his son’. But that easily gets twisted the wrong way round. Perhaps that’s because many angry despots, in public or domestic life, have beaten up innocent victims. Sometimes they even claim that they do it out of love. We have learned to shudder at such claims.

But isn’t that what the Bible says? ‘He was bruised for our transgressions . . . the Lord has laid on him the iniquity of us all’? Yes, but what matters is getting the story right.

Many Christians, whether Catholic or Protestant, liberal or conservative, have imagined a story like this. (1) We messed up badly; (2) God had to punish us; (3) fortunately, his innocent son got in the way and took the rap. But the Bible tells a bigger, more subtle story.

Paul’s summary of the Christian message begins, ‘The Messiah died for our sins in accordance with the scriptures’. That doesn’t mean “in accordance with the story we have in our heads, with a few biblical footnotes.” Paul is referring to the entire story of Israel’s ancient scriptures.

That story is not about ‘sin and what God does with it.’ It’s about creation and covenant.

First, creation: God made a wonderful creation, and put humans into it to sum up the praises of creation and to look after his world. This is what it means to be ‘in God’s image’: angled mirrors, reflecting God’s love into the world and reflecting creation’s worship back to God.

Some texts speak of this human vocation as ‘the royal priesthood’. When humans mess it up, it isn’t just that they break some arbitrary rule (‘don’t eat that apple!’). They are taking their orders from something within creation rather than from the creator himself. That is what the Bible calls ‘idolatry’. And it ruins creation as well as humans.

Here’s how it works: humans worship something other than the creator God, and so they think and act in less-than-fully-human ways, thereby failing to take forward God’s purposes for the world. That is ‘sin’: missing the target of true humanness.

The idols, meanwhile, gain power through our worship of them, and they use that to enslave us and corrupt the world.

Think of the contemporary idols: money, sex or power. We worship these forces, and they tell us what to do. So we shrink as humans; not just because we break various commandments (though we do) but because we miss our true calling, and the world suffers in consequence. And if we try to grab that vocation back again – if we try to run the world our way – our sub-humanness shows up all too clearly. Every tyrant, every anarchist, started off by thinking they knew how the world ought to be.

That’s why, when the New Testament talks of Jesus’ death and what it accomplished, it doesn’t just talk about dealing with sin (though it does that too). It talks about God overthrowing the dark powers that have taken over the world.

‘Now,’ said Jesus, ‘the ruler of this world is cast out.’

‘On the cross,’ wrote Paul, ‘Jesus disarmed the principalities and powers.’ That is basic. All the early Christian teachers knew this. That was why they lived as a multi-ethnic, classless community. The ‘powers’ that had kept humans locked up in their sins and their distinct social groupings had been overthrown.

The four Gospels explain the ‘how’. Jesus announced that God was becoming ‘king’, ruling the world as he always intended. This took Jesus to the cross, with ‘King of the Jews’ over his head.

Throughout the story, Jesus is opposed by forces of evil, human and non-human. The lies, hatred and evil of all the world rushes together in one place and nails him to the cross.

When he rose again three days later, his followers realised that this could only be because, on the cross, he had exhausted sin’s power. He had taken on himself the punishment of ‘sin’, so that the grip of the ‘powers’ would be broken. New creation was now launched as a result – with rescued humans at last reflecting God’s purposes into that new world.

What does this mean today? Not just that believers have fellowship with God, now and hereafter, though it does mean that, too.

It means that the door of our prison stands open and we are free to resume our vocation. To be image-bearers. To be the ‘royal priesthood’. To worship the living God freely. To be his agents in the world – not by the world’s normal bullying methods, but by following the royal way of Jesus.

It’s all there in the Sermon on the Mount: blessed are the peacemakers, the hungry-for-justice people, those who care for the poor, who live without anger or lust: those who make the world a radically better place.

That has been going on for two thousand years, though we often forget it. It stands at the root of our somewhat battered concept of ‘human rights’. That wasn’t invented by secular modernity. It comes from Jesus – from Jesus as the focal point of the ancient vision of Israel, of covenant renewed and creation restored. From his victory on the cross.

That’s what it means when people place a cross around their neck, or on top of a hill.

It means that the power of love has overcome the love of power. And that it always will.

N. T. Wright is Research Professor of New Testament and Early Christianity at the University of St Andrews in Scotland. His newest book is “The Day the Revolution Began.” Visit for more.

Chris Pratt finds strength in his favorite Bible verse

Cast member Chris Pratt poses at the premiere of "Passengers" in Los Angeles, California U.S., December 14, 2016.

Cast member Chris Pratt poses at the premiere of “Passengers” in Los Angeles, California U.S., December 14, 2016.  (Reuters)

Chris Pratt finds strength in his favorite Bible verse.

The actor wrote on Instagram that his brother made him a hand-made gift with a verse from Philippians.

The verse reads, “I can do all things through Christ who strengthens me.”

Pratt had originally asked his brother Cully, who is an army veteran, to make him a wooden tray for his keys, wallet and pistol. He had requested the “usual Chris:” An “American bald eagle smoking a cigar, holding a machine gun and an American flag whirling all bad ass in the wind maybe with some nunchucks or something.”

“But then,” Pratt wrote, “I thought a lot about being homesick. I’d like having a touchstone that I could take with me as I travel on the road for work.”

That’s when he came up with the idea of a tray with Philippians 4:13. One day later, his brother gave him the gift which also has a picture of Jesus etched in it.

“It’s my favorite thing I have,” Pratt wrote adding his brother is a “hero who loves to make something out of nothing with his bare hands.”

Jamie Lynn Spears shares Bible verse as daughter returns home from hospital

Jamie Lynn Spears shared a Bible verse after her daughter Maddie returned from hospital.

Jamie Lynn Spears shared a Bible verse after her daughter Maddie returned from hospital.  (The Associated Press)

Jamie Lynn Spears is counting her blessings. The 25-year-old
star had a terrible scare this past week when her 8-year-old daughter Maddie was involved in an ATV accident that left her underwater for two minutes.

Thankfully Maddie who spent a week in hospital has returned home and on Saturday her mother posted a photo of her daily devotional.

“February 11th #JesusAlways,” the singer captioned the photo.

The passage, which comes from Thessalonians 5:16-18, Romans 12:12, Ephesians 1:7-8, and Psalm 143:8, highlights finding the good it difficult situations.

“Be joyful always; pray continually,” it begins. “The way to rejoice at all times is to find moment-by-moment pleasure in your relationship with Me – the Love of your soul. This relationship is so full of comfort and encouragement that it’s possible to be joyful in hope even when you’re in the midst of adversity.”

On Friday the younger sister of Britney Spears posted a photo of herself next to the hospital’s emergency helicopter.

“Thanks to the amazing first responders, and medical teams at University and Children’s Hospital in New Orleans, LA, we are headed home with our baby girl as she continues to recover. Above all else we are so thankful for each and every prayer, because we know that is what truly made the difference. Thank you again to everyone. We are truly blessed,” Spears wrote.

12th Dead Sea Scrolls cave discovered in Israel

Archaeologists Oren Gutfeld & Ahiad Ovadia survey the cave.

Archaeologists Oren Gutfeld & Ahiad Ovadia survey the cave.  (Casey L. Olson and Oren Gutfeld)

Researchers have discovered a new cave in Israel that they say once held Dead Sea Scrolls, making it just the 12th such cave of its kind found. The find is thus a milestone, according to the Hebrew University of Jerusalem.

The cave was looted long before the archeologists excavated it, but inside they found telltale signs that scrolls had been there: broken storage jars and lids on its edges and in a tunnel in the back.

“This exciting excavation is the closest we’ve come to discovering new Dead Sea scrolls in 60 years. Until now, it was accepted that Dead Sea scrolls were found only in 11 caves at Qumran, but now there is no doubt that this is the 12th cave,” Oren Gutfeld, an archaeologist at the Hebrew University’s Institute of Archaeology and director of the excavation, said in a statement.

“Although at the end of the day no scroll was found, and instead we ‘only’ found a piece of parchment rolled up in a jug that was being processed for writing, the findings indicate beyond any doubt that the cave contained scrolls that were stolen.”


Archaeologists also found a string that would have tied the scrolls, as well as pottery, flint blades, and arrowheads.

“The findings include the jars in which the scrolls and their covering were hidden, a leather strap for binding the scroll, a cloth that wrapped the scrolls, tendons and pieces of skin connecting fragments, and more,” Gutfeld added.

A professor and students from Liberty University in Virginia also helped with the research.

The team also found the iron remnants of pickaxes in the cave. The Hebrew University of Jerusalem said that it was looted by Bedouins in the 1950s.

“The important discovery of another scroll cave attests to the fact that a lot of work remains to be done in the Judean Desert and finds of huge importance are still waiting to be discovered,” Israel Hasson, Director-General of the Israel Antiquities Authority, said in the statement.

“We are in a race against time as antiquities thieves steal heritage assets worldwide for financial gain.”

Town takes stand after mayor forced to remove Christian flag

NOW PLAYINGWatters’ World: Flag controversy edition

A Mississippi town rallied Saturday after its mayor said he was forced to remove a Christian flag following the threat of a lawsuit by an atheist organization, WREG reported.

More than 100 supporters united at the Veterans Memorial Park in Rienzi, where the group waved Christian flags – a red cross on a blue background in the upper left corner of an all-white base.

“I never dreamed that something like this would have happened in a town this small, but it happened,” Rienzi Mayor Walter Williams told the station.

View image on TwitterView image on Twitter

Riding alongside bikers in Corinth proudly waving Christian flags – they want it back up at the veteran’s memorial in Rienzi. @3onyourside

“We’re gonna fly that flag again,” he said, “and I’m hoping it’s not going to be long” before it happens.

Williams said he removed the Christian flag after receiving a letter from the Freedom from Religion Foundation that stated a $500,000 lawsuit could be filed against him if the town did not remove the flag.

“I’m telling you folks I’m no preacher. But it’s going to get worse; can I get an Amen? It’s going to get worse, but we cannot bow down. We can’t lay down if we stand up till our death, that’s what we need to do,” said event organizer Kevin Nelms, according to WCBI. “There just comes a point in time when you’ve got to be politically incorrect and take a stand,” said Nelms.

During the rally, supporters returned a Christian flag to the flagpole where it once flew.

“As a proud American, but No. 1 as a proud Christian, I came today to stand up for the Lord and stand up for our freedom,” said Susan Woodruff.

Williams said the town has hired an attorney and will discuss its next steps regarding the flag at a meeting scheduled for Feb. 7.

Click for the story from WREG.

Mom sues to stop Bible study classes in West Virginia schools

A West Virginia mom is suing the public school system in her district over a bible study class.

A West Virginia mom is suing the public school system in her district over a bible study class.  (Reuters)

A kindergartner’s mother is suing her public school system in West Virginia, asking that it discontinue a 75-year practice of putting kids in Bible classes that violate the U.S. and state constitutions.

The woman, identified as “Jane Doe” in the federal lawsuit backed by the Freedom From Religion Foundation, says her child will be forced either to take these weekly classes at her Mercer County elementary school or face ostracism as one of the few children who don’t. Her daughter is called “Jamie” in the suit.

“Jamie will either be forced to attend Bible indoctrination classes against the wishes and conscience of Jane Doe, or Jamie will be the only or one of only a few children who do not participate,” the lawsuit says. “Jamie will therefore be made conspicuous by absence, and essentially be identified as a non-Christian or nonbeliever, subjecting Jamie to the risk of ostracism from peers and even school staff.”

A call to Mercer County Public Schools Superintendent Deborah Akers wasn’t immediately returned Friday.

Teresa Russell, another county schools official, told the Charleston Gazette-Mail that the Bible courses are voluntary, financed by a nonprofit group and that the system’s 19 elementary and middle schools provide alternative courses at the same time.

The Associated Press contributed to this report